Sunday, December 11, 2016

Diana Thater Lights Up MCA Chicago

[23 Nov]

The Sympathetic Imagination installation show has been around for a year now. First debuted in her hometown of Los Angeles over the summer, Thater's featured works were curated as a living retrospective of the artist's work since the early '90s, and the show is certainly full of life. Diana Thater has been known since the turn of the new century as a woman who blurs the line of art object into creating spaces of mediated material.
West entrance to MCA; this was my first visit and the cashier that helped me, Taylor, was an alum of ISU from the Theater department! The show was located on the 4th floor.
Immediately the lighting changed to a soft blue and took over the entire corridor in a sculptural way. Lights across the balcony in another room were almost like banisters draped from the windows. The initial impression upon me was that colored light was going to creep in from the pieces themselves. I walked A Series of Events, 2003, 2015, 2016 first. Typically text-based pieces do not require the viewer to move, but this nondescript work led me toward the emergency exit door, away from the entrances to the show. This work was just as unassuming as its title, and seemed out of place until finding the history of its manifestations. Originally the work was a video capturing phrases on a cinema marquee that would come as a succession of 'titles' flashed onto the screen.[1] This work in particular is indicative of two interests in Thater's work: 1) It is an example of Thater's transient condition of her works: they can become visible at any time, interval, or visual medium. This is also evident in the collage of photo stills from Untitled Videowall (Butterflies), 2008. At one moment a corner of the room appeared blank, and the next–a silhouette or two would appear. It brings to mind the video series by Hito Stereyl were she makes herself invisible through the medium of film. Incidentally, Martin Creed's room installations with lights going on and off oscillate at about the same interval as Thater's projections.

2) Thater also notes it was inspired by the form of indices in books and that she attempted to adopt their logic. This process typifies another theme of Thater's work: investigating forms of culture and communication. Even though most of the video installations have content involving nature's ecosystems, most animals and sites filmed represent a political, ritual, or historical significance. We see this in A Cast of Falcons, 2000, where Thater portrays simultaneously the Egyptian god Horus as well as a creature that cannot look back at the viewer. The earth was projected at one end of the hallway, with the moon mirroring it across the other end. Projectors lined one side on podium shelves, high above the viewers eye line. Not pictured are the falcon videos shown in between the two celestial bodies. In this way the earth and moon are actually the predominant forces that can look back at us in the room in lieu of the falcon's restriction.

Projectors descended from the ceiling, and screens reside on the floor. In this way, the mediated screens made themselves self-evident, and they took positions unconventional from most video art. The curation of the show was certainly an effort with the artists to expose approaches to display. In an ART21 interview on Delphine, 1999, Thater says that she wants to create an awareness in viewers of mediation and ecosystem we interact with, rather than allowing for the audience to get lost in self-reflection.[2] This work in particular has elements of surprise: the way projections overlap onto adjacent walls gives the feeling that you were walking through Shedd Aquarium. It is not a clear case of appropriation but calls on our familiarity with Discovery channel-like films.
Installation view of The Sympathetic Imagination
In Life is a Time-Based Medium, 2015, Thater explicitly takes the installations' themes into account and radically fuses two rooms into one viewing experience. Again a specific species signals the setting and significance of filming with the rhesus macaques loose in a Hindu temple. We are allowed, at some distance (mediated between a screen, made evident by a bottom panel of viewers sitting in theater seats) to enter into the "temple of the monkey god" (notes of author). She profiles at once the intersections of human-animal-nature as well as displayed image and the tangible museum through a facade entrance created to match the projection. This work exemplifies our confrontations with rituals and practices outside of faith and include our constant unawareness of mediated image.

The moments that could be found in this show were more than what I expected. Much like the time-based and loop works of artists like Creed, Thater has created for silence a vibrant home. It is an odd feeling to leave a show and know that you have missed some of what was there; I couldn't possibly take it all in, even though many visitors appeared to be attempting just that.

GALLERY OF PHOTOS AND RELATED CONTENT:

https://vimeo.com/68262392
http://dianathater.delmonicobooks.com/film.php
https://www.youtube.com/watch?v=cR8hHg06ooY&t=12s
Multiple angles of A Series of Events–2003, 2015, 2016

Multiple stills from a detail of Untitled Videowall (Butterflies)–2008


View of Untitled Videowall (Butterflies)–2008

Still of projector from Delphine–1999

View of one side of A Cast of Falcons–2000

View from opposite side of A Cast of Falcons–2000
Multiple views from Life is a Time-Based Medium–2015

View from Life is a Time-Based Medium–2015

View from Life is a Time-Based Medium–2015

Still from Six-Color Video Wall–2000

Saturday, December 10, 2016

Barry on World AIDS Day: Wojnarowicz and Bloomington/Normal Art History

[1 Dec]
AIDS awareness and activism is part of the day to day for Barry. Some of his closest friends and colleagues have been affected over the years, and he continues to support the voices of people of people that have passed too soon. He told me afterward that he wanted his talk to remind and educate people in this community that Bloomington-Normal has a rich history and connection to the art world at large. Members of the art collective were working extremely hard to make this an event following a long line of outspoken artists and shows held in this space that respond to and challenge contemporary issues.
Barry's hat among sound equipment following the events of the day.
With that, I make this post. Not only did the BNA Collective have its first show in a public space, but Barry Blinderman contributed some reflections in congruence with World AIDS Day, Day Without Art, and as the keynote for the pop-up show. Recent class conversations have questioned the influence and importance of institutional art, including the arts in higher education. I was not surprised to hear, upon walking in, that Barry was making this distinction with Wojnarowicz: "David never went to art school but he certainly went to museums." Barry chronicled some of his early inspirations, such as the collaborative show Pier 34 in NYC, along with a recurring motif of commodity in creation. In essence, part of Wojnarowicz's impact comes from his instinctual impulses in responding to all areas of life, particularly the intimate and personal details of his own identity.

Pictured left to right: installation shot of an ox– a common motif David used involving commodities– Untitled (Sirloin Steaks)–1983.

The ox mural was recreated at multiple shows, and gave me some crucial insight: for David, pieces did not have to involve entirely new subject matter, but rather often recycled sets of images. This approach allowed for the profusion of appropriation in his work, along with a unique language involving muses through portraiture or themes through icons. Much like Haring, Barry will comment, Wojnarowicz crafted a language of his own. Complex collages of portraiture and figuration was in fact his most powerful tools. Intensely self-referential and bordering manic, David's work is a constant barrage of sensuous experience, by each association of the word. As Barry went on, he came to a photograph of the installation Tongues of Flame that was in this room and paused briefly: "I always have thought that the boy in flames is like a self portrait of him, of a man running too fast." Barry is able to provide these glimpses of David that hold more weight than other art historians simply because he is making a comment on David's disposition, which extends beyond his work. 

Unidentified diptych painting by Wojnarowicz

In fact, Barry got to know David even more so after leaving East Village: "David lived here three years [...] he had never stayed or been to a university before." Apparently Wojnarowicz stayed in a studio apartment in downtown Bloomington. This was his first time in a college town, and as short as it may have been, David's time spent in Bloomington-Normal sounds like it was generative for his work. It is compelling and invigorating to think about such a well-known artist responding to local characteristics of this place in his art. Barry noted that, "When I put my hands on your body" originates from a trip to the Dickson mounds in Lewiston, Illinois. I must say, though, that like David Foster Wallace's perception in contemporary literature, the memory of Wojnarowicz being here must be bittersweet for those that knew him. Now a giant in the world of 80s/90s visual arts, Wojnarowicz never shied away from his identity as a gay man living with HIV. An influential proponent for ACT UP, David's work is emblematic of a man thoughtful about the nature of his outcast in society. Many of the works shown demonstrate at once the suffering and the celebration of his liminal lot in life.

Detail of Fuck You Faggot Fucker–1984 or Untitled (Map)–1990.
David was nearing the threshold of his life upon moving here around the time of the show. Barry remembers after playing a clip of narration that, "When he came and spoke here it was just like this, [he was] bellowing and sick." He was a sick man, and yet Barry noted that anytime David spoke during his life, people did not forget what he said because he had that sort of presence. And that was the most moving part of the afternoon, that this show held a presence for the lives of the people among us.

Still from a Wojnarowicz video collage

RELATED MATERIAL: 
http://galleries.illinoisstate.edu/exhibitions/1990/wojnarowicz/Press4.pdf
(full pdf scans of these articles)

Scanned article and letters in response to the show Tongues of Flame at University Galleries, 1992
One of the most controversial and talked-about pieces was Water, 1987.
Wojnarowicz's Water–1987; acrylic, ink, and collage on masonite.

Controversy stemmed from this piece also: Untitled (Genet, after Brassai)–1978-79/1990.